Citation
Abdullah, Amalia Qistina Castaneda
(2019)
Revisiting trauma and redemption through death drive among female suicide bombers in selected novels.
Doctoral thesis, Universiti Putra Malaysia.
Abstract
There has been a surge of research conducted within trauma studies. Nevertheless, due
to the scarcity of literary works written on female suicide bombers, a new genre of trauma amongst
women, this field of trauma needs further research. This is to give more attention to an
important reality: how Muslim women are becoming active participants in a violent world
of terrorism. This research focused on fictional characters who became suicide bombers.
Through textual analysis these selected novels on female suicide bombers written by the likes
of Anne Speckhard’s Bride of ISIS (2015), Yasmina Khadra’s The Attack (2007), Thomas Lee
Howell’s Martyr (2015), and Gabriella Ambrosio’s Before We Say Goodbye (2010), are analysed to
gain insight into the belief system of Muslim female suicide bombers, where they regain meaning
that is higher than the biological self which was in the past traumatised. My
critique then is on the system or ideology that preys on the vulnerability of these
women which successfully recruits them and inculcate a belief system born out of a desire for
assertion of life, identity and agency. An ideology that promises them redemption that is mutual
and reciprocated, which makes the formation of a suicide bomber easier. Utilising the concept of
trauma’s engraving memory and history by Cathy Caruth and Lacan’s death drive theory, this thesis
seeks to have a better understanding of the realisation that suffering is an instrument that could
exploit someone who is traumatised in order to victimise others. These novels are narratives of how
female suicide bombers are created from an existence ruled by fear, guilt, and pain, seeking escape
through cathartic death. This study is casting a different gaze on female suicide bombing and
finding out that religion is not the only reason why female suicide bombers detonate themselves.
Death drive is not like the Buddhist belief of striving for annihilation for eternal peace. Through
the analysis of selected novels, this research shed light to understand where this aberrant
behaviour arises from and what its “drivers” are – externalised and projected through
repression and senseless murderous rage. The study concludes that when hope diminishes,
the female characters see martyrdom as the ultimate redemption, out of dire hopelessness and cruel condition they dwell in; there is the promise that they will have a better life in
paradise. This research is relevant knowing that terrorism must be considered not as a personal
problem, but a manifestation of the disintegration of the social order and
therefore a dilemma for the integrated community to elucidate on.
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